Primary sources are never without problems. They hold bias, they hold perceived bias, they often hold government bias (which I think is one of the most damning of all) but they are, more often than not, an insight into how people perceived an event as soon after it as details are available to the modern historian.
The Anglo-Saxon Chronicle, with it’s many recensions (editions for the modern speaker) is a fantastic source, but riddled with problems which can, quite often be clearly seen precisely because it survives in different versions.
For the true student, it’s worth investigating the bias of the different ASC’s and taking note of them. Over the years a number of approaches have been taken to the ASC starting from when it was just accepted as the source for Anglo-Saxon England. This means that for a time all the different recensions were amalgamated. Now, the individuality of each recension is truly appreciated, because as with all early sources, quite often, what isn’t said is just as important as what is said.
(The Anglo-Saxon Chronicle also benefits from a latinised version that was written by Ealdorman Aethelweard at the end of the tenth century and this can likewise be used in a similar way as the English recensions.)
Yet, for the sake of not infringing anyone’s copyright, when publishing my books and listing information on my websites, I have to rely on the older translations of the ASC as these are the ones I can use freely. Whilst this isn’t ideal, it does allow me to still make a very valid point, and that is this, the entry for the year 1016 (the year Cnut claimed the English kingdom) is vast, and I mean vast. Compared to previous year’s, 1016 is massive. (I’ve copied it below from http://omacl.org/Anglo/part4.html if you want to take a look). Not until AD 1023 does an entry even half as long as this appear, and I’m starting to wonder if this was all a lot of political rhetoric and whether, the entries for previous years have been purposefully shortened, or amended to show the inevitability of Cnut’s accession to the kingdom of the English. I need to do far more research, but as 2015 roles round to 2016, I can’t see a better time to more fully study the time period and this I plan to do next year.
A.D. 1016. This year came King Knute with a marine force of one hundred and sixty ships, and Alderman Edric with him, over the Thames into Mercia at Cricklade; whence they proceeded to Warwickshire, during the middle of the winter, and plundered therein, and burned, and slew all they met. Then began Edmund the etheling to gather an army, which, when it was collected, could avail him nothing, unless the king were there and they had the assistance of the citizens of London. The expedition therefore was frustrated, and each man betook himself home. After this. an army was again ordered, under full penalties, that every person, however distant, should go forth; and they sent to the king in London, and besought him to come to meet the army with the aid that he could collect. When they were all assembled, it succeeded nothing better than it often did before; and, when it was told the king, that those persons would betray him who ought to assist him, then forsook he the army, and returned again to London. Then rode Edmund the etheling to Earl Utred in Northumbria; and every man supposed that they would collect an army King Knute; but they went into Stafforddhire, and to Shrewsbury, and to Chester; and they plundered on their parts, and Knute on his. He went out through Buckinghamshire to Bedfordshire; thence to Huntingdonshire, and so into Northamptonshire along the fens to Stamford. Thence into Lincolnshire. Thence to Nottinghamshire; and so into Northumbria toward York. When Utred understood this, he ceased from plundering, and hastened northward, and submitted for need, and all the Northumbrians with him; but, though he gave hostages, he was nevertheless slain by the advice of Alderman Edric, and Thurkytel, the son of Nafan, with him. After this, King Knute appointed Eric earl over Northumbria, as Utred was; and then went southward another way, all by west, till the whole army came, before Easter, to the ships. Meantime Edmund Etheling went to London to his father: and after Easter went King Knute with all his ships toward London; but it happened that King Ethelred died ere the ships came. He ended his days on St. George’s day; having held his kingdom in much tribulation and difficulty as long as his life continued. After his decease, all the peers that were in London, and the citizens, chose Edmund king; who bravely defended his kingdom while his time was. Then came the ships to Greenwich, about the gang-days, and within a short interval went to London; where they sunk a deep ditch on the south side, and dragged their ships to the west side of the bridge. Afterwards they trenched the city without, so that no man could go in or out, and often fought against it: but the citizens bravely withstood them. King Edmund had ere this gone out, and invaded the West-Saxons, who all submitted to him; and soon afterward he fought with the enemy at Pen near Gillingham. A second battle he fought, after midsummer, at Sherston; where much slaughter was made on either side, and the leaders themselves came together in the fight. Alderman Edric and Aylmer the darling were assisting the army against King Edmund. Then collected he his force the third time, and went to London, all by north of the Thames, and so out through Clayhanger, and relieved the citizens, driving the enemy to their ships. It was within two nights after that the king went over at Brentford; where he fought with the enemy, and put them to flight: but there many of the English were drowned, from their own carelessness; who went before the main army with a design to plunder. After this the king went into Wessex, and collected his army; but the enemy soon returned to London, and beset the city without, and fought strongly against it both by water and land. But the almighty God delivered them. The enemy went afterward from London with their ships into the Orwell; where they went up and proceeded into Mercia, slaying and burning whatsoever they overtook, as their custom is; and, having provided themselves with meat, they drove their ships and their herds into the Medway. Then assembled King Edmund the fourth time all the English nation, and forded over the Thames at Brentford; whence he proceeded into Kent. The enemy fled before him with their horses into the Isle of Shepey; and the king slew as many of them as he could overtake. Alderman Edric then went to meet the king at Aylesford; than which no measure could be more ill-advised. The enemy, meanwhile, returned into Essex, and advanced into Mercia, destroying all that he overtook. When the king understood that the army was up, then collected he the fifth time all the English nation, and went behind them, and overtook them in Essex, on the down called Assingdon; where they fiercely came together. Then did Alderman Edric as he often did before — he first began the flight with the Maisevethians, and so betrayed his natural lord and all the people of England. There had Knute the victory, though all England fought against him! There was then slain Bishop Ednoth, and Abbot Wulsy, and Alderman Elfric, and Alderman Godwin of Lindsey, and Ulfkytel of East-Anglia, and Ethelward, the son of Alderman Ethelsy (59). And all the nobility of the English nation was there undone! After this fight went King Knute up with his army into Glocestershire, where he heard say that King Edmund was. Then advised Alderman Edric, and the counsellors that were there assembled, that the kings should make peace with each other, and produce hostages. Then both the kings met together at Olney, south of Deerhurst, and became allies and sworn brothers. There they confirmed their friendship both with pledges and with oaths, and settled the pay of the army. With this covenant they parted: King Edmund took to Wessex, and Knute to Mercia and the northern district. The army then went to their ships with the things they had taken; and the people of London made peace with them, and purchased their security, whereupon they brought their ships to London, and provided themselves winter-quarters therein. On the feast of St. Andrew died King Edmund; and he is buried with his grandfather Edgar at Gastonbury. In the same year died Wulfgar, Abbot of Abingdon; and Ethelsy took to the abbacy.
It could be as simple as many events taking place in one year but I harbour the feeling that Cnut might have wanted to portray Edmund as a great warrior to make his own triumphs that little bit greater. After all, Aethelred receives no treatment as detailed as Edmund throughout his 30 years on the throne and Edmund rules for a matter of months, and whilst Edmund is still shown as being unable to take decisive military action against Cnut, he fares much better than poor old Aethelred! Perhaps I should count the words Edmund receives compared to Cnut as a really basic indicator of the bias of the entry?
There are many events planned for the anniversary of Cnut’s accession to the English kingdom, and I know that much will be said and written about the event. Maybe by this time next year, there might be many, many theories abounding about the ASC but for now, I’m happy to be questioning the information I have, or don’t have, and raising the interesting questions of just how much the people of Anglo-Saxon/Anglo-Danish England used propaganda? It’s certainly not a new tool and it’s one the people of England understood a thousand year’s ago just as well as they do now. Cnut’s Queen, Emma/Aelfgifu had a book commissioned about Cnut shortly after his death, and the latinised version of the ASC that I mentioned above, was also a political statement by it’s author.
Be wary of what is accepted as fact, just because someone took the time to a) write it down and b) ensure it survived to modern times!